Arizona tribal communities face inequalities every day, but a recent Arizona State University graduate said she wants to shape public policy to help change it.

Ty'Lesha Yellowhair argued changing public policy which guides social services would not only ensure tribal members receive the care they need, but also help to change the public perception of Native communities, which hold lots of strength and resiliency, despite challenges.

Yellowhair is from the Navajo Nation, originally from Kayenta, Arizona, and currently works in the Office of Health Programs for the Phoenix Area Indian Health Services as a social service assistant. She explained she wants her story to serve as an inspiration to others.

"I hope that my story being shared can change the image of what people have of Native communities, like, we too, can become professionals. We, too, can deal with policy. We, too, have the power to change what's happening around us," Yellowhair outlined.

Yellowhair comes from a family of teachers, and is her family's first social worker and public administrator. She emphasized her mother, a teacher of more than 50 years, was fundamental in helping her understand people have different lived experiences.

Yellowhair added her childhood influenced the work she does today. She acknowledged she grew up in a home with two educated working parents, and knows it was not the case for everyone. Her graduate work led her to study violence in Indigenous communities, specifically against Native women and children.

Yellowhair stressed she has not met a single Native woman who was not impacted by some sort of violence in her life, and she is convinced there must be a greater focus on the issue.

"To me, that speaks volumes," Yellowhair remarked. "That is what continues to drive me, as a person who strives to be an advocate for my community."

Yellowhair believes she has the tools to fight for justice and reparations, and hopes to give back to her community and others by advocating through policy and fighting for systemic change.

A North Dakota Senate committee hears a bill this week which would enshrine protections for Native American children who have to be placed in foster or adoptive homes.

The proposal comes ahead of a U.S. Supreme Court ruling expected later this year involving the long-standing Indian Child Welfare Act. It sets standards for giving preference to extended family or tribal members.

Rep. Jayme Davis, D-Rolette, an enrolled member of the Turtle Mountain Band of Chippewa and the bill's sponsor, said North Dakota needs to act in case the court overturns the federal law, creating dilemmas for Native families and the state agencies handling their cases.

"My worry is that the agencies will be asking, 'Well, what do we do now?' And I don't want to have to wait two years to be able to codify anything again," Davis emphasized.

She is referring to North Dakota's legislative timeline, with regular sessions held every other year. There is no stated opposition to Davis' bill, but a lot of language was removed before it cleared the House. She hopes the Senate advances the full plan, including a study of the issue. Several other states have taken similar action.

Sharnell Seaboy, field organizer for the group North Dakota Native Vote, said removing a Native child from their home and placing them with a non-Native family can be a traumatic experience with lasting impacts, because they are no longer surrounded by their cultural and spiritual traditions.

"You are lost, and you're trying to figure out where you belong, or you know, trying to figure out where you come from," Seaboy explained.

Seaboy noted on a personal level, federal law benefited her family because she was asked to become a caregiver for a newborn last fall.

"I feel because of ICWA, they went deeper down the family tree and came across me," Seaboy noted. "Now I have my little guy, and he's just a little blessing."

South Dakota is home to one of the nation's largest American Indian reservations, and the area is part of a movement among tribal nations to take back control of their food systems. That includes bison restoration. This effort is among the latest food sovereignty initiatives led by the Thunder Valley Community Development Corporation, a nonprofit serving
Lakota people in the Pine Ridge Reservation.

Chance Weston, food sovereignty director, Thunder Valley Community Development Corp., said the emerging plan involves managing bison through regenerative agriculture, which centers around maintaining soil health and integrating the surrounding ecosystem.

"So, it's one thing to run buffalo in an ag operation, but also, it's quite another to take on such another level in terms of, 'How are we restoring the soil?," he said "How are we restoring the relationships that were in there?'"

Those relationships include connections bison have long had with prairie dogs. These approaches harken back to land management carried out by Lakota ancestors. Thunder Valley's programs are viewed as a way to address barriers for Pine Ridge communities in accessing healthy foods. As for bison, Weston said there are still hoops to jump through, including adding local processors.

Weston added a key component of their practices involves demonstrating them to younger populations so they can carry on the food sovereignty movement.

"We wanna see this huge new wave of new producers and growers that have this newfound knowledge," Weston added.

He suggested it is a blend of learning techniques from a scientific standpoint, while also seeing how previous generations developed food and land management systems. Earlier this month, the Interior Department announced $25 million dollars from the Inflation Reduction Act will go toward promoting bison conservation, including supporting bison transfers to tribal nations.

Leaders of the Wabanaki Nations are asking Maine lawmakers to recognize tribal sovereignty and help ensure a better economic future for their youth.

Research shows the five Wabanaki tribes could be an economic engine for large parts of rural Maine, but restrictions set in the Maine Indian Claims Settlement Act of 1980 ensure the tribes are governed under state law.

The tribes are also not guaranteed access to federal programs like the other 574 federally recognized tribes in the U.S.

Richard Silliboy, vice-chief of the Mi'kmaq Tribe, said self-governance would bring jobs and growth to one of the nation's poorest areas.

"This wouldn't just benefit the Native Americans," Silliboy contended. "This would benefit the surrounding communities. This would benefit the state of Maine as a whole."

Silliboy pointed out Wabanaki tribes would benefit from available federal dollars, helping them to create local farming and mill jobs, or extend hours at a fishery that once fed diners in Portland. A growing bipartisan effort is backing legislation to avoid a veto by Gov. Janet Mills, who has long opposed tribal sovereignty over concerns for land use and potential litigation.

Research shows the Maine Indian Claims Settlement Act is perpetuating "poverty and dependence" among the Wabanaki, and missed economic growth for all of Maine.

Silliboy added the Wabanaki nations, like communities everywhere, face challenges with drug use. He noted self-governance would help ensure medical treatment for those in need and a job to help their recovery.

"We'd like to employ everybody instead of having them go to the soup kitchen or the food bank," Silliboy stressed. "That's where it is today."

It was a historic Statehouse gathering of the five Wabanaki Nations' chiefs last week, and the first "State of the Tribes" address in two decades, with speeches focused on self-determination and economic collaboration with the state. Mills did not attend.


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